22 岁的软件开发者萨姆·杨自幼便是狂热的游戏爱好者。学生时代全身心投入游戏开发，终于推出了酝酿已久的冒险解谜游戏《Luminate》！然而，当超人气游戏主播马歇尔·劳给出恶评后，她作为游戏开发者的前途骤然黯淡。更意外的是——马歇尔竟搬到了她隔壁！　　随着与马歇尔的相遇，萨姆与公司上司查尔斯·琼斯、发小兼常去咖啡馆的员工林肯·哈德森等人的关系也逐渐发生变化。在父母过度保护下长大、恋爱经验为零的萨姆，面对与男性突如其来的亲密接触不知所措，却也开始慢慢打破心防。　　这场以人生为赌注的终极挑战——萨姆能否成功通关！？

　　已过不惑之年的阿平（小沢昭一 饰）以制作色情音像制品为生，偶然机缘他和房东——松田理发店的未亡人阿春（坂本スミ子 饰）相恋，并成为了实质上的夫妻。阿春虽渴望新的生活，但是心中却有着深深的忌惮。她相信丈夫去世那天降生的鲤鱼便是丈夫的化身，因此鲤鱼任何异常的表现都牵动着她敏感的神经。阿春还有一双儿女，幸一（近藤正臣 饰）是一名久久离不开母亲呵护的高中生，女儿惠子（佐川啓子 饰）则显得过于独立，且和阿平之间有着纠缠不清的暧昧。随着阿春突然病倒，这个普通却又奇怪的小家庭慢慢走向失衡……　　本片根据野坂昭如的原作改编。

　　岩井堅太郎は元東京地検特捜部検事。追いかけていた疑獄事件が政治家秘書の自殺によって幕を引かれ、失意のなか検事を退職、弁護士となった。ある日、タイガという若者が岩井の元を訪れる。タイガは年に数千万稼ぐ人気ユーチューバーだが、ある動画をキッカケに炎上、何者かに駅のホームで突き飛ばされたと言うのだ。殺害予告を出した者の特定を依頼された岩井が捜査を始めると、タイガは疑獄事件の首謀として追いかけていた政治家、伊藤秀光の息子であることが判明する。タイガの狙いは何なのか…？命を狙われているというのは本当か…？ 疑念を抱えながら、アナログ人間・岩井のネットとの格闘が始まる…。

　　由真实事件改编，影片讲述了70-90年代这20年中西西里的黑帮发展史，电影以黑色喜剧的口吻嘲讽着黑帮大佬们，并凸显反黑英雄们的光辉事迹。全片的主线以阿图罗，一个在巴勒莫长大的男孩，要赢得心爱女孩弗洛拉的芳心而展开。　　看海报便知，影片虽然讲述的是黑手党，但风格却是无比的清新可爱。少年的成长与黑帮的演变同时进行，阿图罗的生活深受黑手党和时局的变化所影响，但通过孩子的双眼，一切都变得饶有趣味而又不乏深思。　　影片曾获大卫奖最佳新人导演奖，以及欧洲电影奖最佳喜剧片提名。

　　故事旁白从雷克斯·路瑟开始，描述超人所作的英雄事迹及形象。雷克斯描述超人作为一个地球上的神，但坚持说“该来的时候，甚至是神也必须要死”。　　露易丝·莲恩和超人正在浪漫的约会，但露意丝对他们的关系安排并不满意。超人坚持认为，两人的关系只能隐密地在孤独堡垒中度过。他还没有向他透露自己真实身份是克拉克·肯特，尽管露意丝已经开始怀疑。　　另一方面雷克斯公司挖掘到一艘太空船，当工人正在执行挖掘的工作时不小心将基因改造的凶残怪物末日杀手释放。末日杀手将工人们全数杀害后一步步走到了都市，一路上将鹿、狗、狗的主人全都杀死。横冲直撞的末日杀手到达大都市后随即被超人发现，两人并展开大战。最后超人全力抓着它从高空直落撞击地面，露易丝与同事吉米·奥尔森告诉受重伤的超人已成功打倒敌人，但超人也因受伤过重而断了气。　　世界集体哀悼他们倒下的英雄，并在公园建立了超人的纪念碑。后来雷克斯将他的女助理一枪杀死以确保再也没人知道雷克斯公司和末日杀手的出现有关。后来吉米对超人的死相当难过，意外地到了其他大间的报社上班。超人死后，犯罪率增加，玩具人操控著巨大机械蜘蛛并挟持了一辆戴满小孩的校车在屋顶上，露易丝决定将人质救出，便独自前往，但在遇到危机时，超人意外地及时出现制伏了玩具人。露易丝开心地和复活的超人一吻，后来超人的养母玛莎感到质疑为什么他没有打电话回家，露易丝也认为超人有点奇怪。　　后来透露其实复活的超人是雷克斯制造的克隆人，雷克斯在超人与末日杀手一战时采集了前者的血液，因此复制超人只听命于雷克斯。后来雷克斯将复制超人引到了一间有红色太阳光的房间，并戴上氪石的手套不断打击他藉以发泄。打完后雷克斯便前去看他私自挖出的超人本尊尸体。但实际上超人还活着，并偷偷地被超人的机器人助手移到孤独堡垒中恢复。　　复制超人在看到逃狱后的玩具人杀死了一名4岁的女孩的报导时，性格突然变得灰暗，即刻前去把玩具人杀掉，此作法使得周遭的人感到奇怪，警察也开始追捕他，露易丝认为他不是真的超人。后来露意丝和吉米发现了雷克斯想要复制超人大军的计划，在雷克斯正打算将两人解决时，突然复制超人出面帮助了两人且还将所有的复制超人试管全数破坏，因为复制超人自行将自己体内含铅的氪石拿出使得雷克斯无法控制他。　　另一方面真正的超人在机器人助手的帮助下渐渐恢复力量，但后来听到有关军队和复制超人开战的消息便即时前往，但因力量只恢复了六成，机器人给他穿上了黑色的太阳超人装并将氪石枪交给超人。后来超人便和复制超人展开对战，超人的氪石枪被打飞至远处，超人持续处于下风，露易丝将氪石枪捡起并打算射复制超人时被对方破坏了枪，但氪石罐掉了出来。复制超人在石油地打倒超人时将一旁的纪念碑举起打算了结对方，超人用热力射线将黏于复制超人胸口的氪石罐打破冒出了大量的氪气体，复制超人因此败北。临死前，他告诉超人要保护人民。露易丝确定了他是真正的超人并亲吻了他，同时也赢得大家的信赖。　　超人在露易丝的公寓，发现她的文章“复活”拼错，并戴上眼镜证明自己就是克拉克，露易丝便高兴地拥抱他。在雷克斯公司，雷克斯先前被复制超人打成重伤，但仍活着叙述历史已经证明，神可以死，但他们还可以回到从死里复活。他对自己微笑、沉思，可能又再想要如何摧毁超人。

　　根据吉田修一小说《犯罪小说集》中“乐园”篇将被搬上大银幕，绫野刚、杉咲花、佐藤浩市将参演影片，濑濑敬久([罪人的谎言])执导。故事讲述一起幼女被拐案件从未破获，而12年后，同一个地方又发生两起同样的案件，而疑点落到三个人身上。该片将于2019年日本上映。

　　该片通过几个乡村中学生的奋斗故事，讲述了上个世纪九十年代在相对落后的地方，他们在那特定艰苦的环境里各自为着理想不懈努力着。但在成长的路上，或多或少总有那些不顺和无奈的事摆在他们的面前，在他们都还是少年时就得做出人生的选择，有的选择辍学出门打工，有的选择继续学习，无论他们的选择是什么，他们都有一颗纯真的心，带着这颗纯真的心走向了各自的人生。

改编自小说《霍先生乖乖宠我》。讲述了钢琴老师温蔓，与律师霍绍霆两个不擅表达爱意的人，从试探到怀疑，再到彼此信任，坦诚对待的爱情故事。

　　国文老师陈孟筠（许玮甯 饰）进入南一高中教学后，被爱惹事的校霸资优生张一翔（陈昊森 饰）盯上频频刁难，虽有学务主任李大为（薛仕凌 饰）不断对孟筠伸出援手，但张一翔的背后还有个担任家长会长的妈妈谢淑芬（尹馨 饰）操控学校的一切。孟筠和一翔两人从一开始的不对盘到萌生暧昧情愫进展又快又刺激，这场校园禁忌浪漫爱情故事，将会掀起整个校园和社会的议论。

　　Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."�　　Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2: Years, like a single instant prolonged to this point, come to an end.　　Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept?　　Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1: Really hard to drink more.　　Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot.　　Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point?　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

　　影片讲述赵德柱（张天文 饰）为了给兄弟还钱，不得以答应刀疤玉加入符文俱乐部去偷三妹的银行保险柜的钥匙，然而却发现刀疤玉竟然是三妹的继父，而保险柜里的钱也是捐给慈善机构的，最后俱乐部里的所有人联合起来赶走了刀疤玉的故事。