布莱恩（安东·尤金 Anton Yelchin 饰）是一位名不见经传的小作家，每天都挣扎在退稿信中久久看不见出头之日。一次偶然中，布莱恩邂逅了名叫艾利艾尔（贝纳尼丝·玛尔洛 Bérénice Marlohe 饰）女子，这个温柔成熟的女人几乎满足了布莱恩对异性的一切幻想，只有一点十分遗憾，艾利艾尔已经结婚了。　　然而，艾利艾尔告诉布莱恩，自己和丈夫有一个约定，那就是每天的5点到7点之间，他们两人都是自由且不受婚姻束缚的，可以随心所欲的做任何想要做的事情，甚至是寻找另一段感情。在艾利艾尔的循循善诱之下，布莱恩接受并且加入了他们的这段关系中。

　　1911年4月，广州黄花岗起义失败，清政府开始大肆搜捕革命党人。海城作为广州通往内地的重要关卡，随着大批清廷密探的到来，也变得情势紧张起来。　　夏至上午，柳晚晴在海城医院得知自己怀孕。她欣喜地接通了丈夫谢志远的电话，可还没来得及说出这个喜讯，就被丈夫告知他要出差，然后匆匆挂了电话。　　当天午夜，两名警察匆匆敲开谢家的门，带来了谢志远遭遇车祸的噩耗。柳晚晴赶到医院，发现丈夫已经遇难身亡。更让她无法接受的是：与丈夫一同遭遇车祸的还有一位妙龄女子王心茹。从车上的行李和找到的两张船票来看，两个人显然是约好了私奔。在警察局，柳晚晴还遇到了为那个妙龄女子处理后事的男人，他叫萧枫，是王心茹的丈夫。　　萧枫告诉她：在整理遗物的过程中，发现了一把钥匙，沿着这个线索，他找到了谢志远和王心茹秘密幽会的旅馆。柳晚晴终于相信这个令人晴天霹雳的“事实”。也许是同命相怜，柳晚晴渐渐对正直温柔的萧枫产生了好感。　　可就在这个时候，柳晚晴发现了一件极其可疑的事情--萧枫向警察撒了谎，谢志远出车祸那天，萧枫并不是如他所说在家中养病，而是开车出了趟城。可他为什么要隐瞒呢？难道他和丈夫的死有什么牵连？　　怀着这些疑问，柳晚晴开始了自己的调查。她发现丈夫出事那辆汽车轮胎曾被子弹射穿，而萧枫抽屉里有一把手枪，弹夹中的子弹与射穿轮胎的子弹是同一型号。 萧枫向晚晴坦白：那次车祸不是意外。晚晴原谅了萧枫。　　隔日，柳晚晴身体不舒服，萧枫陪她去海城医院检查身体，在萧枫走后，柳晚晴顺便问了一下王心茹生前的情况。结果发现了一件更为可怕的事情：王心茹根本没有结过婚，更没有所谓的丈夫！　　柳晚晴开始悄悄跟踪萧枫，竟一路来到了谢志远和王心茹幽会过的旅馆。更让柳晚晴大吃一惊的是：那个在车祸中丧生的王心茹居然死而复生！萧枫和她约在旅馆见面，两个人似乎有着不可告人的秘密。　　萧枫和王心茹的真实身份究竟是谁？他们为什么要费尽心思接近柳晚晴？谢志远到底是生还是死？

　　Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."�　　Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2: Years, like a single instant prolonged to this point, come to an end.　　Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept?　　Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1: Really hard to drink more.　　Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot.　　Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point?　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

　　导  演:刘桐生　　编  剧:武中宪　　主  演:杨紫茳 黄爱玲 缪婷茹　　片  种:故事片　　类  型:剧情　　品单位:河南龙兴文化传播有限公司　　长  度:93 分钟　　出品年代:2009　　剧情简介　　　　章少辉考上东北某大学后，章妈就因一场意外车祸落下脑震荡后遗症半瘫在家。放假回家的章少辉见到躺在病床上的母亲后痛苦不已，为给母亲治病，少辉决定退学在家打工，在章妈的逼迫要求下，少辉又回校继续上学。为了解决学费、生活费和挣钱为母亲治病，章少辉白天上学，夜晚和节假日外出打工。院领导知道他的情况后，破例允许他在校外打工自学，期末回学院参加正常考试，同学们也纷纷捐款支持他孝敬老人和他自强自立的学习精神。　　……顶着少数工友与个别男女同学的讥讽挖苦，章少辉一边打工，一边顽强坚持自学。因为打工儿子的学习成绩有所下降，章妈感觉是自己拖累了儿子，导致突发了癫痫病……　　章少辉一边在家照顾母亲，一边趁空出去收废品挣钱。奶奶去世后，母亲的病情愈加严重。为了照顾母亲，章少辉想彻底舍弃学业，老师打电话催他回学校复习迎接期末考试，在老师的动员说服下，少辉向母亲说出了想回学校完成学业的内心愿望，并且向母亲提出，要带着母亲去东北上学。少辉将母亲背上火车，到东北后住到一间工棚里。他一边打工照顾母亲，一边挤时间学习功课，可到毕业考试时因母亲突然犯病有两门课没能参加考试，只好继续留在东北打工求学……　　毕业前，少辉根据女同学苑媛提供的消息，在东北报名参加了河南省国税系统招收公务员全国统一考试。大学毕业后，为了省钱给母亲治病和避免火车震荡给母亲带来的不适，少辉脚蹬三轮车拉着母亲回河南，经历了几千里路的艰难跋涉。回到河南老家后，章少辉到医院继续为母亲治病……　　历尽艰辛，章少辉以优异的考试成绩被河南国税系统正式录取为国家公务员，女同学苑媛也意外地来到了他们母子身边……

　　伟齐（安七炫）和敏真（黎一萱），两个同样为爱执著而勇敢的人，本应是青梅竹马男才女貌的他们在儿时彼此遇见却又错过。一只银镯子似乎在冥冥之中牵引着他们，让他们重新一次次的遇见，误会，分开，再重遇。敏真坚持着父母对乡村学校的理想和责任，在精神上十分富足；伟齐担负着家族一直以来的事业和成就，在物质上十分富足。敏真简单的生活与伟齐奢侈的环境好像两极那样不同，但是敏真的快乐单纯却感染了伟齐，让他不再屈从命运的摆布，让他从浮华却不快乐的生活中解脱出来。而伟齐的坚定也给了敏真爱的勇气，灰姑娘的幸福最终掌握在谁的手中?这样的爱情会是泡沫还是真实？其实真正需要去面对的不是世俗的眼光，而是彼此心底的那份信任和默契。

母胎单身小清纯直接晋级望门寡？眼前这个倾国倾城的美男又是谁？一场穿越少女和神秘村长不一样的乡村爱情喜剧正在拉开序幕……

　　《男人女人向前走》，国产电视剧，由导演李骏执导，著名演员王锦鹏、林依轮主演，剧中主人公易品和大自己二十岁的作家丁奇爱情长跑十年，终于得到了婚姻的承诺。婚礼当天，不堪束缚的新郎留下前妻的女儿草莓和出版公司老总庄言催稿的最后通牒，玩了失踪。易品接近崩溃，大学同学楚歌、白芒、小雨为了帮助易品，策划了一场“友谊追”。“友谊追”过程中，白芒百般努力却笑话不断，易品终于走出阴影，草莓也接受了易品。白芒因为“友谊追”的误会失去了樱桃，失落的他最终在网络游戏中遇见了女孩迷香。

　　一对夫妇过着平凡又重复的生活，直到他们遇见一对新鲜潮人。生活是变得丰富，还是终归各活各的。

　　

　　生于1979年的宝贝（周迅）少时总梦见自己会飞，当她对自己从何处来感到困惑时，通过母亲之口知晓被捡于垃圾箱，这令她自此不断生出奇思怪想。在中国改革开放的进程中，宝贵渐渐长大，见证城市的飞速发展。　　某天，一头乱发的宝贝捡到一卷“自拍带”，发现带子中的男人和她一样也“想飞”后，她开始满世界寻找他，期望用自己的精神拯救他的灵魂，两人能有美好的未来。“自拍带”中的男人叫刘志（黄觉），是个每日在都市中辛苦讨生活的白领，精灵古怪的宝贝的出现令他早已麻木的心重新点燃激情，两人迅速坠入爱河，然而，生活中除了风花雪夜的浪漫爱情，更多是零零碎碎的平庸无聊。

　　影片讲述了中医世家出身的李苍术（吕思聪 饰）和来自台湾的“摇滚画家”廖玳（吴以悠 饰），从初识到携手面对挑战的一段“虐恋”。

　　王汉文（许绍洋 饰）出身台湾富商家庭，自幼习武，因对经商不感兴趣，前来武校深造。武校女教头钱月珊（杨恭如 饰）为替父还债涉足此业，她与王汉文一见如故。王父闻得此讯，用金钱作筹码要月珊劝儿子回台继承家业，急需用钱还债的月珊认为自己损失不了什么，于是假戏真做，对汉文展开了凌厉的爱情攻势。不法富商杜南（王道 饰）靠走私起家，他有一个不思进取的儿子杜恒风（林志颖 饰），为让儿子回心转意，他巨资买下武校。荒唐的是，他竟然爱上了警方卧底金巧莉（刘亦菲 饰），而刚刚失恋的金巧莉已不再相信什么爱情。